Why Jesus

Unlike the question “Does God exist?” very few people question whether Jesus Christ existed. It is generally accepted that Jesus was truly a man who walked on the earth in Israel 2000 years ago. The debate begins when the subject of Jesus’ full identity is discussed. Almost every major religion teaches that Jesus was a prophet or a good teacher or a godly man. The problem is that the Bible tells us that Jesus was infinitely more than a prophet, a good teacher, or a godly man.

C.S. Lewis in his book Mere Christianity writes the following: “I am trying here to prevent anyone from saying the really foolish thing that people often say about Him [Jesus Christ]: ‘I’m ready to accept Jesus as a great moral teacher, but I don’t accept his claim to be God.’ That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic—on a level with a man who says he is a poached egg—or else he would be the Devil of hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse. You can shut him up for fool, you can spit at him and kill him as a demon; or you can fall at his feet and call him Lord and God. But let us not come up with any patronizing nonsense about his being a great human teacher. He has not left that option open to us. He did not intend to.”

So, who did Jesus claim to be? Who does the Bible say He is? First, let’s look at Jesus’ words in John 10:30, “I and the Father are one.” At first glance, this might not seem to be a claim to be God. However, look at the Jews’ reaction to His statement, “‘We are not stoning you for any of these,’ replied the Jews, ‘but for blasphemy, because you, a mere man, claim to be God’” (John 10:33). The Jews understood Jesus’ statement as a claim to be God. In the following verses, Jesus never corrects the Jews by saying, “I did not claim to be God.” That indicates Jesus was truly saying He was God by declaring, “I and the Father are one” (John 10:30). John 8:58 is another example: “‘I tell you the truth,’ Jesus answered, ‘before Abraham was born, I am!’” Again, in response, the Jews took up stones in an attempt to stone Jesus (John 8:59). Jesus’ announcing His identity as “I am” is a direct application of the Old Testament name for God (Exodus 3:14). Why would the Jews again want to stone Jesus if He had not said something they believed to be blasphemous, namely, a claim to be God?

John 1:1 says “the Word was God.” John 1:14 says “the Word became flesh.” This clearly indicates that Jesus is God in the flesh. Thomas the disciple declared to Jesus, “My Lord and my God” (John 20:28). Jesus does not correct him. The apostle Paul describes Him as, “…our great God and Savior, Jesus Christ” (Titus 2:13). The apostle Peter says the same, “…our God and Savior Jesus Christ” (2 Peter 1:1). God the Father is witness of Jesus’ full identity as well, “But about the Son he says, ‘Your throne, O God, will last forever and ever, and righteousness will be the scepter of your kingdom.’” Old Testament prophecies of Christ announce His deity, “For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace” (Isaiah 9:6).

So, as C.S. Lewis argued, believing Jesus to be only a good teacher is not an option. Jesus clearly and undeniably claimed to be God. If He is not God, then He is a liar, and therefore not a prophet, good teacher, or godly man. In attempts to explain away the words of Jesus, modern “scholars” claim the “true historical Jesus” did not say many of the things the Bible attributes to Him. Who are we to argue with God’s Word concerning what Jesus did or did not say? How can a “scholar” two thousand years removed from Jesus have better insight into what Jesus did or did not say than those who lived with, served with, and were taught by Jesus Himself (John 14:26)?

Why is the question over Jesus’ true identity so important? Why does it matter whether or not Jesus is God? The most important reason that Jesus has to be God is that if He is not God, His death would not have been sufficient to pay the penalty for the sins of the whole world (1 John 2:2). Only God could pay such an infinite penalty (Romans 5:8; 2 Corinthians 5:21). Jesus had to be God so that He could pay our debt. Jesus had to be man so He could die. Salvation is available only through faith in Jesus Christ. Jesus’ deity is why He is the only way of salvation. Jesus’ deity is why He proclaimed, “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6).

The Bible never records Jesus saying the precise words, “I am God.” That does not mean, however, that He did not proclaim that He is God. Take for example Jesus’ words in John 10:30, “I and the Father are one.” We need only to look at the Jews’ reaction to His statement to know He was claiming to be God. They tried to stone Him for this very reason: “You, a mere man, claim to be God” (John 10:33). The Jews understood exactly what Jesus was claiming—deity. When Jesus declared, “I and the Father are one,” He was saying that He and the Father are of one nature and essence. John 8:58 is another example. Jesus declared, “I tell you the truth … before Abraham was born, I am!” Jews who heard this statement responded by taking up stones to kill Him for blasphemy, as the Mosaic Law commanded (Leviticus 24:16).

John reiterates the concept of Jesus’ deity: “The Word [Jesus] was God” and “the Word became flesh” (John 1:1, 14). These verses clearly indicate that Jesus is God in the flesh. Acts 20:28 tells us, “Be shepherds of the church of God, which he bought with his own blood.” Who bought the church with His own blood? Jesus Christ. And this same verse declares that God purchased His church with His own blood. Therefore, Jesus is God!

Thomas the disciple declared concerning Jesus, “My Lord and my God” (John 20:28). Jesus does not correct him. Titus 2:13 encourages us to wait for the coming of our God and Savior, Jesus Christ (see also 2 Peter 1:1). In Hebrews 1:8, the Father declares of Jesus, “But about the Son he says, ‘Your throne, O God, will last forever and ever, and righteousness will be the scepter of your kingdom.’” The Father refers to Jesus as “O God,” indicating that Jesus is indeed God.

In Revelation, an angel instructed the apostle John to only worship God (Revelation 19:10). Several times in Scripture Jesus receives worship (Matthew 2:11; 14:33; 28:9, 17; Luke 24:52; John 9:38). He never rebukes people for worshiping Him. If Jesus were not God, He would have told people to not worship Him, just as the angel in Revelation did. There are many other passages of Scripture that argue for Jesus’ deity.

The most important reason that Jesus has to be God is that, if He is not God, His death would not have been sufficient to pay the penalty for the sins of the world (1 John 2:2). A created being, which Jesus would be if He were not God, could not pay the infinite penalty required for sin against an infinite God. Only God could pay such an infinite penalty. Only God could take on the sins of the world (2 Corinthians 5:21), die, and be resurrected, proving His victory over sin and death.

Have you accepted Jesus Christ as your personal Savior? To properly understand this question, you must first understand the terms “Jesus Christ,” “personal,” and “Savior.”

Who is Jesus Christ? Many people will acknowledge Jesus Christ as a good man, a great teacher, or even a prophet of God. These things are definitely true of Jesus, but they do not fully define who He truly is. The Bible tells us that Jesus is God in the flesh, God in human form (see John 1:1, 14). God came to earth to teach us, heal us, correct us, forgive us—and die for us! Jesus Christ is God, the Creator, the sovereign Lord. Have you accepted this Jesus?

What is a Savior, and why do we need a Savior? The Bible tells us that we have all sinned; we have all committed evil acts (Romans 3:10-18). As a result of our sin, we deserve God’s anger and judgment. The only just punishment for sins committed against an infinite and eternal God is an infinite punishment (Romans 6:23; Revelation 20:11-15). That is why we need a Savior!

Jesus Christ came to earth and died in our place. Jesus’ death was an infinite payment for our sins (2 Corinthians 5:21). Jesus died to pay the penalty for our sins (Romans 5:8). Jesus paid the price so that we would not have to. Jesus’ resurrection from the dead proved that His death was sufficient to pay the penalty for our sins. That is why Jesus is the one and only Savior (John 14:6; Acts 4:12)! Are you trusting in Jesus as your Savior?

Is Jesus your “personal” Savior? Many people view Christianity as attending church, performing rituals, and/or not committing certain sins. That is not Christianity. True Christianity is a personal relationship with Jesus Christ. Accepting Jesus as your personal Savior means placing your own personal faith and trust in Him. No one is saved by the faith of others. No one is forgiven by doing certain deeds. The only way to be saved is to personally accept Jesus as your Savior, trusting in His death as the payment for your sins and His resurrection as your guarantee of eternal life (John 3:16). Is Jesus personally your Savior?

If you want to accept Jesus Christ as your personal Savior, say the following words to God. Remember, saying this prayer or any other prayer will not save you. Only believing in Jesus Christ and His finished work on the cross for you can save you from sin. This prayer is simply a way to express to God your faith in Him and thank Him for providing for your salvation. “God, I know that I have sinned against You and deserve punishment. But I believe Jesus Christ took the punishment I deserve so that through faith in Him I could be forgiven. I receive Your offer of forgiveness and place my trust in You for salvation. I accept Jesus as my personal Savior! Thank You for Your wonderful grace and forgiveness—the gift of eternal life! Amen!”

The existence of life after death is a universal question. Job speaks for all of us by stating, “Man born of woman is of few days and full of trouble. He springs up like a flower and withers away; like a fleeting shadow, he does not endure….If a man dies, will he live again?” (Job 14:1-2, 14). Like Job, all of us have been challenged by this question. Exactly what happens to us after we die? Do we simply cease to exist? Is life a revolving door of departing and returning to earth in order to eventually achieve personal greatness? Does everyone go to the same place, or do we go to different places? Is there really a heaven and hell?

The Bible tells us that there is not only life after death, but eternal life so glorious that “no eye has seen, no ear has heard, and no mind has imagined what God has prepared for those who love him” (1 Corinthians 2:9). Jesus Christ, God in the flesh, came to the earth to give us this gift of eternal life. “But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed” (Isaiah 53:5). Jesus took on the punishment that all of us deserve and sacrificed His life to pay the penalty for our sin. Three days later, He proved Himself victorious over death by rising from the grave. He remained on the earth for forty days and was witnessed by hundreds before ascending to heaven. Romans 4:25 says, “He was delivered over to death for our sins and was raised to life for our justification.”

The resurrection of the Christ is a well-documented event. The apostle Paul challenged people to question eyewitnesses for its validity, and no one was able to contest its truth. The resurrection is the cornerstone of the Christian faith. Because Christ was raised from the dead, we can have faith that we, too, will be resurrected. The resurrection of Jesus Christ is the ultimate proof of life after death. Christ was only the first of a great harvest of those who will be raised to life again. Physical death came through one man, Adam, to whom we are all related. But all who have been adopted into God’s family through faith in Jesus Christ will be given new life (1 Corinthians 15:20-22). Just as God raised up Jesus’ body, so will our bodies be resurrected upon Jesus’ return (1 Corinthians 6:14).

Although we will all be eventually resurrected, not everyone will go to heaven. A choice must be made by each person in this life, and this choice will determine one’s eternal destination. The Bible says that it is appointed for us to die only once, and after that will come judgment (Hebrews 9:27). Those who have been made righteous by faith in Christ will go into eternal life in heaven, but those who reject Christ as Savior will be sent to eternal punishment in hell (Matthew 25:46). Hell, like heaven, is not simply a state of existence, but a literal place. It is a place where the unrighteous will experience never-ending, eternal wrath from God. Hell is described as a bottomless pit (Luke 8:31; Revelation 9:1) and a lake of fire, burning with sulfur, where the inhabitants will be tormented day and night forever and ever (Revelation 20:10). In hell, there will be weeping and gnashing of teeth, indicating intense grief and anger (Matthew 13:42).

God takes no pleasure in the death of the wicked, but desires them to turn from their wicked ways so that they can live (Ezekiel 33:11). But He will not force us into submission; if we choose to reject Him, He accepts our decision to live eternally apart from Him. Life on earth is a test, a preparation for what is to come. For believers, life after death is eternal life in heaven with God. For unbelievers, life after death is eternity in the lake of fire. How can we receive eternal life after death and avoid an eternity in the lake of fire? There is only one way—through faith and trust in Jesus Christ. Jesus said, “I am the resurrection and the life. He who believes in me will live, even though he dies; and whoever lives and believes in me will never die…” (John 11:25-26).

The free gift of eternal life is available to all. “Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on him” (John 3:36). We will not be given the opportunity to accept God’s gift of salvation after death. Our eternal destination is determined in our earthly lifetimes by our reception or rejection of Jesus Christ. “I tell you, now is the time of God’s favor, now is the day of salvation” (2 Corinthians 6:2). If we trust the death of Jesus Christ as the full payment for our sin against God, we are guaranteed not only a meaningful life on earth, but also eternal life after death, in the glorious presence of Christ.

Our answer to this question will not only determine how we view the Bible and its importance to our lives, but also it will ultimately have an eternal impact on us. If the Bible is truly God’s Word, then we should cherish it, study it, obey it, and fully trust it. If the Bible is the Word of God, then to dismiss it is to dismiss God Himself.

The fact that God gave us the Bible is an evidence and illustration of His love for us. The term “revelation” simply means that God communicated to mankind what He is like and how we can have a right relationship with Him. These are things that we could not have known had God not divinely revealed them to us in the Bible. Although God’s revelation of Himself in the Bible was given progressively over approximately 1500 years, it has always contained everything man needs to know about God in order to have a right relationship with Him. If the Bible is truly the Word of God, then it is the final authority for all matters of faith, religious practice, and morals.

The question we must ask ourselves is how can we know that the Bible is the Word of God and not just a good book? What is unique about the Bible that sets it apart from all other religious books ever written? Is there any evidence that the Bible is truly God’s Word? These types of questions must be seriously examined if we are to determine the validity of the Bible’s claim to be the very Word of God, divinely inspired, and totally sufficient for all matters of faith and practice. There can be no doubt that the Bible does claim to be the very Word of God. This is clearly seen in Paul’s commendation to Timothy: “… from infancy you have known the holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work” (2 Timothy 3:15-17).

There are both internal and external evidences that the Bible is truly God’s Word. The internal evidences are those things within the Bible that testify of its divine origin. One of the first internal evidences that the Bible is truly God’s Word is seen in its unity. Even though it is really sixty-six individual books, written on three continents, in three different languages, over a period of approximately 1500 years, by more than 40 authors who came from many walks of life, the Bible remains one unified book from beginning to end without contradiction. This unity is unique from all other books and is evidence of the divine origin of the words which God moved men to record.

Another of the internal evidences that indicates the Bible is truly God’s Word is the prophecies contained within its pages. The Bible contains hundreds of detailed prophecies relating to the future of individual nations including Israel, certain cities, and mankind. Other prophecies concern the coming of One who would be the Messiah, the Savior of all who would believe in Him. Unlike the prophecies found in other religious books or those by men such as Nostradamus, biblical prophecies are extremely detailed. There are over three hundred prophecies concerning Jesus Christ in the Old Testament. Not only was it foretold where He would be born and His lineage, but also how He would die and that He would rise again. There simply is no logical way to explain the fulfilled prophecies in the Bible other than by divine origin. There is no other religious book with the extent or type of predictive prophecy that the Bible contains.

A third internal evidence of the divine origin of the Bible is its unique authority and power. While this evidence is more subjective than the first two, it is no less a powerful testimony of the divine origin of the Bible. The Bible’s authority is unlike any other book ever written. This authority and power are best seen in the way countless lives have been transformed by the supernatural power of God’s Word. Drug addicts have been cured by it, homosexuals set free by it, derelicts and deadbeats transformed by it, hardened criminals reformed by it, sinners rebuked by it, and hate turned to love by it. The Bible does possess a dynamic and transforming power that is only possible because it is truly God’s Word.

There are also external evidences that indicate the Bible is truly the Word of God. One is the historicity of the Bible. Because the Bible details historical events, its truthfulness and accuracy are subject to verification like any other historical document. Through both archaeological evidences and other writings, the historical accounts of the Bible have been proven time and time again to be accurate and true. In fact, all the archaeological and manuscript evidence supporting the Bible makes it the best-documented book from the ancient world. The fact that the Bible accurately and truthfully records historically verifiable events is a great indication of its truthfulness when dealing with religious subjects and doctrines and helps substantiate its claim to be the very Word of God.

Another external evidence that the Bible is truly God’s Word is the integrity of its human authors. As mentioned earlier, God used men from many walks of life to record His words. In studying the lives of these men, we find them to be honest and sincere. The fact that they were willing to die often excruciating deaths for what they believed testifies that these ordinary yet honest men truly believed God had spoken to them. The men who wrote the New Testament and many hundreds of other believers (1 Corinthians 15:6) knew the truth of their message because they had seen and spent time with Jesus Christ after He had risen from the dead. Seeing the risen Christ had a tremendous impact on them. They went from hiding in fear to being willing to die for the message God had revealed to them. Their lives and deaths testify to the fact that the Bible truly is God’s Word.

A final external evidence that the Bible is truly God’s Word is the indestructibility of the Bible. Because of its importance and its claim to be the very Word of God, the Bible has suffered more vicious attacks and attempts to destroy it than any other book in history. From early Roman Emperors like Diocletian, through communist dictators and on to modern-day atheists and agnostics, the Bible has withstood and outlasted all of its attackers and is still today the most widely published book in the world.

Throughout time, skeptics have regarded the Bible as mythological, but archeology has confirmed it as historical. Opponents have attacked its teaching as primitive and outdated, but its moral and legal concepts and teachings have had a positive influence on societies and cultures throughout the world. It continues to be attacked by pseudo-science, psychology, and political movements, yet it remains just as true and relevant today as it was when it was first written. It is a book that has transformed countless lives and cultures throughout the last 2000 years. No matter how its opponents try to attack, destroy, or discredit it, the Bible remains; its veracity and impact on lives is unmistakable. The accuracy which has been preserved despite every attempt to corrupt, attack, or destroy it is clear testimony to the fact that the Bible is truly God’s Word and is supernaturally protected by Him. It should not surprise us that, no matter how the Bible is attacked, it always comes out unchanged and unscathed. After all, Jesus said, “Heaven and earth will pass away, but my words will never pass away” (Mark 13:31). After looking at the evidence, one can say without a doubt that, yes, the Bible is truly God’s Word.